Saturday, January 5, 2013

La Primera Dieta de Mama Dieta: Bienvenido OSHA!


rough draft
Osha has been said to mean "bear" in a Native American language.

In the Native American Ute tribal language Osha is known as Kwiyag'atu tupkapi, nipo, chuchupatechuchupatichuchupastechuchupatleguariacahierba del cochino or yerba de cochinoraíz del cochino, and washí (tarahumara). In the Jicarilla language, Osha is called ha’ich’idéé. The White Mountain Apache call it ha 'il chii' gah

Osha, Porter's lovage, Porter's licorice-root, Porter's wild lovage, loveroot, bear medicine, bear root, mountain lovage, Indian parsley, mountain ginseng. The original language is unknown. Its common names include osha root, Colorado cough root, Indian root, Indian parsley, wild parsley, mountain ginseng, mountain carrot, nipo, empress of the dark forest.
Scientific Name 
Ligusticum porteri Coulter & Rose (Apiaceae or Carrot Family) 




Below are my findings and experiences of this plant, gathered through study and taking it medicinally.  Please bear in mind, this is a training dieta, to teach and infuse us with the wisdom of this plant as a teacher. It is intended not only to protect and heal physically but to teach the nature of the plant and the wisdom of it for use in our daily lives, being medicine in this world.  This dieta may be used to promote health and well being in the cold winter months but it is intentionally designed for those looking to explore their connection to the nature of this plant's natural geographic location which is some of the western United States.  Please email yogagroove@gmail.com for more information if you are unfamiliar with the shamanic dieta principles.
 Uses 
Osha has been used medicinally by indigenous people for centuries and subsequently absorbed into the pharmacopeias of other peoples.
This is one of  the most important herbs of  the Rocky Mountains, considered sacred by the Native Americans and widely esteemed by them for its broad and effective warm healing power. Many tribes burned it as incense for purification to ward off  airborne illness in their homes and also subtle negative influences and thoughts. Osha Root is arguably the best American herb for lung and throat infections. It stimulates the macrophages or resident white blood cells of the lungs, numbs sore throats, bronchio-dilates the lungs to assist in expectoration, warms the lungs and helps one to breathe more deeply. Osha can be used as a preventative for those prone to sore throats and lung congestion or who get secondary infections from allergies. As Osha Root brings more blood into the lungs, it assists in dilation of the lungs when constricted. Therefore, it is helpful for emphysema, pneumonia, allergies, smokers cough, and athletically induced asthma. Osha Root is also antirheumatic, antispasmodic, diaphoretic, digestive, febrifuge, and stomachic. It is used internally in the treatment of fevers, digestive complaints, toothache, painful menstruation and retained placenta. It has also been used to treat tuberculosis and headaches. An infusion of the roots is used externally to treat body aches. Powdered osha root can be used to make a soothing cough syrup. It is more effective than Echinacea and Goldenseal when one is already acute and congested. It increases oxygen utilization and uptake into the body, which aids in motion and air sickness. 

Osha is experienced with mystical dreaming, increase in confidence and sense of self.


The strength of this herb is immediately apparent by its strong odor and illustrates superiority over the Chinese (ligusticum wallichii) variety, which has very different healing properties.

The root of  Osha is the part used medicinally. Energetically it is spicy, bitter and warm. The healing components in this powerful herb include volatile oils, essential oils, terpenes, lactone glycoside, saponins, ferulic acid, and phytosterols.

Its healing properties are antiviral (a substance that destroys or weakens a virus), diaphoretic (producing perspiration), diuretic (increases the flow of  urine), decongestant (breaks up congestion), expectorant (helps bring up mucus), stimulant (increasing activity), carminative (inducing expulsion of  gas from stomach or intestines), and emmenagogue (provokes menstruation).

Osha root is a powerful antiviral and antibacterial herb strongly used for the respiratory system especially for catarrh/phlegm, colds, coughs, bronchial pneumonia, flu and other respiratory infections.

Because of  its strong antiviral properties, it should be taken at the first minimal signs of  a cold or flu, fevers, pharyngitis, early stages of tonsillitis (sore throat), pneumatic lung/respiratory complaints, indigestion and delayed menses.

 It can even increase the appetite after the stomach is settled.
 It is extremely beneficial and effective combined with Echinacea against leukocytosis (increase of  white blood cells), which is usually indicative of an impending infection.  It can also be used externally on skin wounds for prevention of  infection.

Other known uses: hangover,  and rheumatism, The hollow stems have been smoked to break the nicotine habit 
Externally, root preparations were used to treat aches and pains, digestive problems, scorpion sting, wounds and skin infections.  


(All information contained herein is gathered from various sources and is not in any way intended nor shoul be used as authorized medical advice.  Claims regarding the uses of these plants and the research from which they were obtained has not all been verified by any m.d. or n.d. and thus should be fully researched by exacting individuals.  Bibliographies were left out as this dieta is, for most of us based on trusting the spirits.  Scientific information is a wonderful thing but  not our primary focus in embarking on this journey with the Osha Plant.  Thank you, Kellee, The Dieta Mama)


Identification and Growth Location of the Plant
Osha is strictly a mountain plant, and it is most commonly found in deep, moist soils rich in organic material. The plant requires partial shade. Osha is widely distributed from British Columbia south into Oregon and Washington, and throughout the Rocky Mountains and the high mountains of New Mexico. It is most common in the upper limits of the subalpine zone, so in the southern part of its range, it grows at elevations from 7,000 feet to 10,000 feet (2100 m to 3000 m), while from Utah, Wyoming, and Montana northwards, it grows as low as 5,000 feet (1500 m).

Osha is dependent on mycorrhizal fungi, and attempts to artificially cultivate the plant outside of its habitat have not been successful. Cultivation in areas where osha naturally grows have been more successful.

Osha roots have a collar of dead leaf material surrounding the root crowns which is hairlike in appearance. The roots dry very quickly and are very astringent when fresh, and can cause blistering of the mouth and mucous membranes in humans if ingested fresh. The dried roots do not have this astringent effect. Roots of older plants are far stronger and bitter than those of younger plants.
Osha has the typical appearance of members of the parsley family, with parsley-like leaves and umbels of white flowers. The bases of the leaves where they attach to the root crowns have a reddish tint which is unique, and the roots are fibrous, with a dark, chocolate-brown, wrinkled outer skin. When this skin is removed, the inner root tissue is fibrous and yellowish-white with an overpowering, pleasant "spicy celery" fragrance that resembles lovage(Levisticum officinale).
Osha plants form large clumps over time, and can grow to be very large. In areas of New Mexico, Colorado, and Utah, osha can reach heights of 6 to 7 feet and produce circular colonies with dozens of root crowns growing from a central root mass. Osha is best harvested in the afternoon as the plants are relished by bears, which are known to visit the plants during the morning.

Description 
Osha is an herbaceous perennial growing from 50 to 100 cm tall or more. In winter, the 
above-ground parts die back to a thick, woody and very aromatic rootstock. The plant has 
deeply incised, elliptic or lance-shaped leaf segments that are 5 to 40 mm in width with 
larger basal leaves. The white flowers appear during late summer, and are approximately 
2 to 5 mm in diameter with five petals. They are grouped in flat-topped, compound 
umbels and are followed by reddish, oblong, ribbed fruits 5 to 8 mm in length. 
Distribution 
Osha is native to mountains of western North America from Wyoming (Arizona, 
Colorado, Idaho, New Mexico, Nevada, and Utah) to the states of Sonora and Chihuahua, 
Mexico. Osha often grows in rich, moist soils in wooded habitats—from pine-oak 
woodland to spruce-fir forest—but it is also found on slopes and in meadows with drier, 
rocky soils from1,500 to 3,505 meters ( 4,900-11,500 feet;  Cronquist et al. 1997, Welsh 
1993, Martin et al. 1998) 




Reproduction 
Like many plants in the Apiaceae, the flowers are attractive to a variety of insects such as 
flies, beetles, bees and wasps. However, studies of pollination biology among plants in 
the carrot family find that there is a distinction between mere visitors and effective 
pollinators, with the latter being andrenid, colletid and halictid bees (Lindsey 1984) in 
some cases. Halictid bees have been seen visiting flowers of osha in the Chiricahua 
Mountains of Arizona (M. F. Wilson, observation Sep. 2, 2003). Seeds of osha are not 
dispersed by animals or wind and most likely remain close to the parent plant when they 
drop (David Inouye, pers. comm. 2007).

The genus Ligusticum consists of 40-50 species of circumboreal plants (Mabberley 
1997). Many are used medicinally. American Ligusticum species have been used as 
anticonvulsants, to stimulate appetite, and to treat anemia, hemorrhage, tuberculosis, 
stomach disorders, heart troubles, respiratory infections, earaches, sinus infection and 
congestion, and other ailments (Moerman 1998). Some Asian members of this genus are 
important in Chinese, Japanese and Korean herbal formularies. Ligusticum chuanxiong
Hort. (L. wallichii Franch.), Szechuan lovage root, is used to treat amenorrhea, 
dysmenorrhea, headaches, ischemia and thrombosis (Bensky & Gamble 1993). Many 
peoples of north temperate regions eat portions of a number of species of Ligusticum raw, 
cooked as potherbs, or as condiments or spice (Tanaka 1976). 
Chemistry 
Chemical analysis conducted on L. porteri has identified pthalides and monoterpenes 
(Beck 1996, Delgado et al. 1992, Gillespie & Duszynski 1998)   
More chemical work has been conducted on the Asian members of the genus than 
American species. Several different classes of compounds have been isolated from 
Ligusticum: alkaloids (such as perlolyrine, tetramethylpyrazine, and others); an 
anthraquinone (chrysophanol); phenolic compounds (such as ferulic acid and caffeic 
acid); phenylpropanoids; phthalides (such as butylidenephthalide, ligustilide, 4-hydroxy-
3-butylphthalide, senkyunolide and others);  coumarins and furanocoumarins; and 
terpenoids (such as α-pinene, β-pinene, and limonene) (Huang & Pu  1990, Shibano et al. 
2005, Sinclair 1998, van Wyk & Wink 2004, Yan et al. 2005)
Trade 
L. porteri is sold in the form of ground roots, whole roots, tinctures, and seeds. Osha 
harvest appears to be declining. Figures for the trade of dried osha root demonstrate a 
precipitous drop after the 3-year United States Forest Service moratorium was enacted in 
1999. Annual domestic trade in dried wild roots had not reached even 10% of former 
high figures after the year 2000 (AHPA 2007). Because of the decline in trade of wild 
roots, cultivated material became more important in commerce after 2002.  
Legal Protection and Conservation Status 
During 1999, due to high demand and what was considered over collection in the 
southwestern United States, Regions 1 and 4 of the United States Forest Service issued a 
three-year moratorium on the personal and commercial use/collection of Ligusticum. 
Osha was listed as “rare” on the 1997 International Union for the Conservation of 
Nature’s Red List of Threatened Plants (Walter & Gillett 1998) but has not been 
subsequently listed. The species is not formally protected under native plant or 
endangered species laws. United Plant Savers (UpS), a conservation organization that focuses its efforts on populations of medicinal plants collected from the wild, includes 
osha on a list of "at risk" species (UpS 2007). Osha was proposed for consideration of the 
Convention on International Trade in Endangered Species of Wild Fauna and Flora 
(CITES) during 2000 (Anonymous 2000) based largely on a report produced by the 
University of Maryland Program in Sustainable Development and Conservation Biology 
(1999). However, L. porteri is not currently listed on CITES Appendices I, II, or III.  
Although some populations of osha are considered large and secure there is little 
information available for other populations. Conservation action, if necessary, is 
hampered by the lack of data. There are no comprehensive management programs in 
place to manage populations of L. porteri. None of the western states with L. porteri
populations prohibit collection of the plants on state lands. Grazing, commercial and 
residential development, recreational activities, off-road vehicles, logging and collection 
for medicinal use have all been cited as factors in the decline of L. porteri populations 
(University of Maryland Program in Sustainable Development and Conservation Biology 
1999). 
Sustainable Use and Conservation 
There has been concern on the part of some experts that L. porteri is being overharvested 
(Robbins 1999). This is also true for Mexico because of this country’s important and 
unregulated medicinal plant market (Felger et al. 1999, Felger & Wilson 1995, Martin et 
al. 1998, Stoleson et al. 2005). The entire plant is removed when the roots are harvested. 
Osha is considered to be slow-growing and some estimates consider the plants to be over 
ten years old when harvested. The destructive collection of osha from slow-growing 
populations could lead to unsustainable harvesting.  
Cultivation of osha has proved to be challenging and not cost efficient (Cech 2002, David 
Inouye pers. comm.. 2007). Research into germination and in vitro propagation would be 
important to aid cultivation. David Inouye, Director of the Conservation Biology 
Program at the University of Maryland, asserts that osha is best cultivated by assisting 
propagation in wild stands. The best time to collect osha root is in the fall, after the seeds 
have had time to mature and fall to the soil. Education of collectors to harvest in a 
sustainable manner is always important in the case of wild-crafted herbs. 
A syrup made from the stems has been used for many of the disorders that the root is 
used for (Curtin 1976) and this should be investigated as an alternative to destructive root 
harvesting. Other more common species in the Apiaceae, such as several Angelica spp.
and others are used in virtually identical ways to Ligusticum (Yi et al. 2007) and their use 
as alternatives to wild-harvested osha should be considered.
 [BOX]Sustainable Actions  
• Wild-harvesters: Find out the legal requirements for wild-harvesting osha in your 
state; rotate harvest areas; thin patches rather than collecting all available plants; 
leave a portion of mature and juvenile individuals untouched. Collect plants after mature seeds have fallen. Non-destructive harvest may be possible by taking only 
a portion of the roots (Cech 2002). Harvest should follow standards of the 
International Standard for Sustainable Wild Collection of Medicinal and Aromatic 
Plants (Medicinal Plant Specialist Group 2007). 
• Growers: Research legal requirements for cultivating osha in your state; ensure 
seed is obtained in a way that does not threaten wild populations; consult local 
experts and resources for cultivation requirements in your area (McKeon 1999). 
• Practitioners and Consumers: Choose ethically-wildcrafted or verifiably 
cultivated sources of osha roots or supplements; use osha only when it is best 
indicated; when choosing substitutes, exercise caution not to choose a species that 
is equally as vulnerable to overharvest (Cech 2002). 
• Suppliers and manufacturers: consider promoting other herbs that have similar 
indications; the use of the herbaceous portions of osha should be investigated as 
an alternative to destructive root harvest (Curtin 1976, Pennington 1963, Yi et al 
2007).
Disclaimer 
The information contained in this article is not intended nor implied to be a substitute for 
professional medical advice relative to your specific medical condition or question. All 
medical and other healthcare information that is given here should be carefully reviewed 
by the individual reader and their qualified healthcare professional.  
Citation 
Michael Wilson, Drylands Institute (www.drylandsinstitute.org). 
Wilson, M. F.  May 2007. Medicinal Plant Fact Sheet: Ligusticum porteri / Osha. A 
collaboration of the IUCN Medicinal Plant Specialist Group, PCA-Medicinal Plant 
Working Group, and North American Pollinator Protection Campaign. Arlington, 
Virginia.  

This information was taken from the research of Michael Wilson in an entomologist and botanist who is Research Director of Drylands 
Institute in Tucson, Arizona. With Richard Felger, he is working on A Desert 
Pharmacopeia: The Medicinal Plants of Southwestern North America. He is a contributor 
to articles that can be found in Dry Borders: Great Natural Reserves of the Sonoran 
Desert (University of Utah Press 2007), Biodiversity, Ecosystems, and Conservation in 
Northern Mexico (Oxford University Press 2005), and is a co-author of Trees of Sonora, 
Mexico (Oxford University Press 2001) among other publications. More Information/Citations 
Anonymous. 2000. Convention on International Trade in Endangered Species of Wild 
Fauna and Flora (CITES). Tenth meeting of the Plants Committee. 
 meeting of the Conference of the Parties: Ligusticum porteri. Online at: 
http://www.cites.org/eng/com/pc/10/PC10-9-3.pdf
AHPA. 2007. Tonnage Survey of North American Wild-harvested Plants, 2004-2005. 
Silver Spring, Maryland: American Herbal Products Association. Online at: 
http://www.ahpa.org/Portals/0/members/04-05_AHPATonnageReport.pdf
Bensky, D. & A. Gamble. 1993. Chinese Herbal Medicine Materia Medica. Eastland 
Press, Vista, CA. 581 pp. ISBN-10: 0939616157 
  
Beck, J. J. 1996. Investigation of the Bioactive Constituents of Several Herbal Medicines, 
Doctoral Dissertation, Colorado State University. 
Bye, R. 1986. Medicinal plants of the Sierra Madre: comparative study of Tarahumara 
and Mexican market plants. Economic Botany 40: 103-124. 
Cech, Richo. 2002. Growing At-Risk Medicinal Herbs, Cultivation, Conservation and 
Ecology.  Horizon Herbs Press, Williams, OR. 336 pp.  ISBN-10: 0970031211
Cronquist, A., N. H. Holmgren, and P. K. Holmgren. 1997. Intermountain Flora: 
Vascular plants of the Intermountain West USA, Vol. 3 part A. New York Botanical 
Garden, New York. 446 pp. ISBN: 0893273740 
Curtin, L. S. M. 1976. Healing Herbs of the Upper Río Grande. Arno Press, New York  
281 pp. ISBN 040509499X. 
Delgado, G., R. G. Reza-Garduño, M. Y. Ríos, and F. Del Río. 1992. Pthalides and 
monoterpenes of the hexane extract of roots of Ligusticum porteri. Planta Medica 58, 
570-571. 
Felger, R.S., G.P. Nabhan & R. Bye. 1997. The Apachian/Madrean Region of 
southwestern North America as a Center of Plant Diversity. pp. 172-180. In: S.D. Davis 
et al. (eds.). Centres of Plant Diversity: A Guide and Strategy for their Conservation. Vol. 
III. The Americas. World Wide Fund for Nature and International Union for Conservation 
and Nature. IUCN Publications Unit. Cambridge, U.K.  ISBN: 2831701996 
Felger, R.S. and Wilson, M.F. (eds). 1995. Northern Sierra Madre Occidental and its 
Apachian outliers: a neglected center of biodiversity. In DeBano, L.F., Ffolliott, P.F. and 
Hamre, R.H. (eds), Biodiversity and Management of the Madrean Archipelago: the Sky 
Islands of the Southwestern United States and Northwestern Mexico. USDA Forest 
Service, Rocky Mountain Forest and Range Experiment Station, Fort Collins, Colorado. 
Pp. 36-59. Gillespie, S. G. and J. N. Duszynski. 1998. Phthalides and monoterpenes of the hexane 
extracts of the roots of Ligusticum porteri, L. filicinum and L. tenuifolium. Planta Medica
64(4) 392.   
Huang, Y. and F. Pu. 1990. Chemical components of the essential oil from Ligusticum 
brachylobum Franch. [Article in Chinese]. Zhongguo Zhong Yao Za Zhi. 15(7):422-423, 
447.  
Lindsey, A. H. 1984. Reproductive Biology of Apiaceae. I. Floral Visitors to Thaspium
and Zizia and Their Importance in Pollination. American Journal of Botany 71(3) 375-
387. 
Mabberley, D. J. 1997. The Plant Book: a portable dictionary of the vascular plants. 2nd
Edition. Cambridge University Press. 874 pp. ISBN: 0521414210 
Martin, P. S., Yetman, D. Fishbein, M., Jenkins, P., Van Devender, T., Wilson, R. K. 
(editors). 1998. Gentry’s Rio Mayo Plants. University of Arizona Press, Tucson. 558 pp. 
ISBN: 0816517266. 
Mckeon, K. 1999. Making wise choices for L. porteri’s future. United Plant Savers 
Newsletter, Summer 1999.  
Medicinal Plant Specialist Group. 2007. International Standard for Sustainable Wild 
Collection of Medicinal and Aromatic Plants (ISSC-MAP).Version 1.0. Bundesamt für 
Naturschutz (BfN), MPSG/SSG/IUCN, WWF Germany, and TRAFFIC, Bonn, Gland, 
Frankfurt and Cambridge (BfN-Skripten 195). Online at: http://www.floraweb.de/mappro/
Moerman, D.E. 1998. Native American Ethnobotany. Timber Press, Portland, OR. 927 
pp.  ISBN 0881924539
Pennington, C.W. 1963. The Tarahumar of Mexico: their environment and material 
culture. University Utah Press, Salt Lake City. 267 pp. 
Reina-Guerrero, A.L. 1993. Contribución a la introdución de nuevos cultivos en Sonora: 
las plantas medicinales de los Pimas Bajos del Municipio de Yécora, Sonora. Thesis. 
Universidad de Sonora, Hermosillo. 256 pp. 
Robbins, C. 1999. Medicine from U.S. Wildlands: An assessment of native plant species 
harvested in the United States for medicinal use and trade and evaluation of the 
conservation and management implications. TRAFFIC North America, The Nature 
Conservancy.  
Shibano, M., A. Okuno, M. Taniguchi, K. Baba, and N. H. Wang. 2005. Bisabolane-type 
sesquiterpenes: liginvolones A-D from Ligusticum involucratum. Journal of Natural 
Products 68(10):1445-1449. Sinclair, S. 1998. Chinese herbs: A clinical review of Astragalus, Ligusticum, and 
Schizandrae. Alternative Medicine Review 3(5) 338-344. 
Stoleson, S. H., R. S. Felger, G. Ceballos, C. Raish, M. F. Wilson, and A. Búrquez. 2005. 
Recent history of natural resource use and population growth in northern Mexico. In 
Biodiversity, Ecosystems, and Conservation in Northern Mexico, edited by Jean-Luc
Cartron, G. Ceballos, & R. S. Felger, pages 52-86. Oxford University Press, New York. 
496 pp. ISBN: 0195156722. 
Tanaka, T. 1976. Tanaka's Cyclopedia of Edible Plants of the World. Yugaku-sha : 
distributed by Keigaku Pub. Co. Botany Section. Tokyo, Japan. 924 pp. 
University of Maryland Program in Sustainable Development and Conservation Biology. 
1999. Draft Proposal to list Ligusticum porteri in Appendix II of the Convention on 
International Trade in Endangered Species of Wild Fauna and Flora. Submitted to the 
U.S. Fish & Wildlife Service Office of Scientific Authority. 
UpS. 2007. United Plant Savers “At Risk” & “To Watch” List. Published online at: 
http://www.unitedplantsavers.org/UpS_At_Risk_List.html
van Wyk, B-E and M. Wink. 2004. Medicinal Plants of the World. Timber Press, 
Portland, OR. 480 pp. ISBN-10: 0881926027. 
Walter, K. S. and H. J. Gillett. [eds]. 1998. 1997 IUCN Red List of Threatened Plants. 
Compiled by the World Conservation Monitoring Centre. IUCN—The World 
Conservation Union, Gland, Switzerland and Cambridge, UK.  
Welsh, S. L. 1993. A Utah Flora. Brigham Young University. Provo, Utah. 986 pp.ISBN 
0842523138. 
Wilson, M. F. and R. S. Felger. In prep. A Desert Pharmacopeia: The Medicinal Plants 
of Southwestern North America. 
Yan, R., Song-Lin LI, Hoi-Sing Chun, Yun-Kau Tam, and Ge Lin. 2005. Simultaneous 
quantification of 12 bioactive components of Ligusticum chuanxiong Hort. by highperformance liquid chromatography. Journal of Pharmaceutical and Biomedical Analysis
37: 87-95. 
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Yetman. Guarijíos of the Sierra Madre: the Hidden People of Northwestern Mexico. 
University of New Mexico. Albuquerque. 270 pp. ISBN: 0826322344 
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Somos La Luz del Bosque

13 comments:

  1. Osha is a wonderful ally to have cocreative capacity with. The physical uses are varied and profound, not the least of which is its benefits for the respiratory system. Being here in SLC where our air seems to be getting worse on the heals of continued fossil fuel addiction, Osha is a great healing medicine to include in life. Beyond the purely physical, nurturing a relationship with the spirit of this medicine is a profound experience. It can assist in bringing into the physical world that which one has been hibernating with but has not yet been given the space to manifest openly. It has a subtle yet powerful spirit who awaits our invitation of communion. For those who would like to avail themselves of a relationship with the world of plants on more than simply a physical basis then Osha comes highly recommended. Thank you kwiyag'atu tukapi! Thank you Dieta Mama for the introduction.

    ReplyDelete
  2. Gracias Asisus!

    It is almost time for the Osha dieta to go mainstream. I am awaiting the arrival of the osha candy, osha root in honey to accompany the roots you will take as part of your dieta.

    The next post will have within it all the details of how to sign up, pay for and conduct your Osha dieta. I will be working on a better format for this blog site but in the mean time, please do feel free to communicate about it here so other dieters may communicate and share with you. The dieta is legal, safe and though it is intended to be taken for shamanic learning, intuition and to develop healing gifts, it will be, as Asisus said, of great benefit to anyone during this winter season.

    Be looking for the info and guideline page later today.

    love in the spirit of kwiyag'atu tukapi!

    Kellee

    ReplyDelete
  3. Today was my first day of getting to know this beautiful plant. I am so grateful to have gotten to bring it into my heart. I am so grateful to be its student.

    I am slowly learning to hear the plant speak as I decipher what it is saying and what I am projecting onto it.

    I am grateful to this experience, as Osha is a strong teacher. I started working with the plants very strongly as soon as Dieta Mama selected my plants and sung to them. I have been waiting with bated breath for the first time I met this plant in this manner. I have worked with Osha before, but not in this capacity. I had high expectations of the voice of the medicine to be stronger, the images to be more vivid, yet as I had my first drink, I began to understand the subtlety; I began to see the positions I was being placed in due to this dieta that would make me grow and learn. These are the lessons of the plant. I am open to the plants having more strong messages, but I am beginning to see how they work, and how easy those messages can be to miss if we are not paying attention.

    Osha is a very powerful medicine, very cleansing. Immediately after drinking this pungent brew, I could feel it at work getting the “gunk” out that is keeping from being a pure vessel and reaching my highest light.

    I am grateful to this plant, as it is very pure and understanding. I feel comfortable in its presence. It is encouraging me to develop my knowledge of ceremony and to hear the songs. It is not judging me; I do not feel that I have to perform my ceremony at a certain caliber to be respected. It is patient and kind as I find my voice, as I find my rhythm, as I learn to let spirit flow through me. There is no right or wrong.

    I am grateful for the plants for helping me see the open spaces to walk through, versus seeing the road blocks and having to find the pathways. This is allowing me to walk through the universe with greater ease and less worry.

    So, now I am beginning to see how subtle I must be in my work, in my words.

    ReplyDelete
    Replies
    1. FireFairy,

      Such a lovely connection you have with the spirit of this Western North American plant and thanks so much for your articulation of your meaningful experience with Osha/Kwiyag'atu Tupkapi so far. My experience with this dieta has been very much in keeping with yours. After dieting mostly native Amazonian plants in the past, I was delightfully relieved to find this North American indigenous plant to be so gentle and clear.

      The words you wrote which struck me deep in the core of my knowing were these: "There is no right or wrong" This is profundity of what is coming through for me, and has since my last visit to Peru where my teacher taught me that when it comes to this work "you cannot do it wrong". When we remove the pressure of performance, of there even being a thought that one can "do it wrong" then suddenly this relationship becomes genuine. There is no more comparing to others, no more pressure from the insatiable identity to be more than we are in any moment. Ease and grace flow from a place of relaxation and acceptance which you and so many of the other dieters seem to be experiencing. Where there is ease and spacious respite from the mental commentary of what "should" be done, there is grace to be, to flow, to listen and then the songs, the wisdom, the unfolding naturally occur. So pleased to know you are experiencing this and thankful you took the time to report it.

      This medicine is exquisite to me too. This is the sweetest diet I have participated in. I so look forward to when we connect to share the wisdom we have learned, to sing our songs one to another, to spill over in the medicine of the heart, to connect yet more deeply with the spirits of the ancestors of this amazing land we call home.

      I feel blessed to reply to you, blessed by our teachers, the ancestors and each other.

      In this era of transformation, a time of hibernation, to be cleared of expectation fills my heart with elation.

      as the month progresses, there may be ups and downs but the knowledge you have and this experience will surely grow and unfold more, revealing more and more of who we are and how we are to connect to our lives.

      blessings to you FireFairy, may the great Bear Medicine the Native American tribes have been telling us to connect to, grow stronger, clearer and ever more gracious within you.

      Dieta Mama Kellee x

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  4. This beautiful plant is bringing so much change about and really forcing me to listen to my inner voice, even when I don't want to listen. She is so much like a mother bear, reminding me that being gentle is wonderful, but that I must be a warrior and stand up to fight when boundaries are crossed endangering myself, my home, my (metaphorical) children, or my community. Thank you for singing with we beautiful osha spirit.

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  5. Wow, Thank you FireFairy for the amazing and beautiful sentiments you expressed so eloquently. A lot of the things you said really resonate with me in what I’ve experienced so far. I too have been having a beautiful experience with the Osha plant spirit. I have felt that Her spirit embodies gentleness, nurturing love and higher wisdom. Thank you Dieta Mama for the opportunity and the already profound experience that I’m so happy to be a part of. It really is medicine for the mind, body and spirit. I enjoyed reading about all the info on the health benefits, about how to cultivate it and harvest it sustainably and it’s connection to Utah, Native Americans and the special relationship it has with bears.
    It’s been such an awesome experience and adventure in self discovery. It’s been very healing and nurturing for me. It’s helping me to connect and be secure in my true self, to be more open and honest with myself and those close to me. I’m being assisted in my communication and expression of my thoughts, feelings and desires and being more open and accepting of myself and others. It’s shifting my higher perspectives in seeing and accepting myself and where I am right now and realizing that I’m exactly where I should be. This new understanding and acceptance has helped me to focus on the higher good in everyone and allowing others to be who they are and where they are at the moment without judging their choices and process.
    I’m having a lot of realizations and insights come up through intense and vivid dreams and in my daily experiences. I’m feeling like there’s so much beauty, creativity, potential and goodness all around and within me welling up. There’s a brand new excitement, anticipation and zest for my life and what’s unfolding in all areas of it. I feel so much gratitude for this experience and the adventurous journey I’m on. I have to admit It’s a bit scary too because it’s taking me out of my comfort zones, which I get to look at as a blessing and as an opportunity for growth and positive change. But scary nonetheless because it’s uncharted territory and it’s pulling me away from the comfortable but stagnant familiar.
    I’m finding new drive, motivation and confidence that was somehow lacking before and it’s encouraging and inspiring me to live the best life that I came here for. It’s truly been a revealing and lovely dieta full of magic, wonder and beauty. I am very grateful for the Osha spirit for coming into my life, my heart and for sharing her love, beauty and wisdom with me.

    There has been some minor challenges but they’re small “sacrifices” compared to what I’m receiving and where it’s taking me.I was very fatigued the first part of the dieta but it was really nice that I caught up on resting and sleep, I’ve noticed that I’m a lot hungrier than I have been in the past 6 months and think it may have something to do with how the plant can increase your appetite. That’s not something that’s very easy to handle on a restricted diet but I’ve been creative with my meals and have had a good amount of variety with lots of different veggies (cooked, raw and juiced) Brown rice with turmeric and garlic, quinoa, potatoes and eggs and grateful to have apples for my sweet tooth. So all that has made it seem less like deprivation and more enjoyable for me. Another thing I decided to go without during these first 8 days was “FaceCrack” lol. It was kind of hard for the first two days ‘cause I spend so much of my free time on it, carousing for info and connections. But damn if I haven’t wanted to get some actual books read for the longest time and this is the perfect time to do it and good god it’s been amazing and so enjoyable. Also filling the days with journaling and reflection that gets overlooked when I don’t make the time for it. I have missed my smoothies and fruits a lot but hardest of all (behind the sex restrictions of course ;)) I miss the copious amounts of tea with raw honey I drink daily. Ah one more day and me and my kettle will be happily reunited!

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  6. Blue Goddess,

    The gracious acceptance of what is is the open door to the "saviduria divina", divine wisdom. When we let go of all the attachments to how we think it is supposed to be then there is no longer separation from that which simply is and when there is no separation from what is, then what we find is simple the "I am". In the pure space of being, it seems so obvious that the way we love is to allow all beings to simply be exactly what they are. It sounds to me like you are experiencing some exquisite opportunities to do just this. Doing this makes space for creativity, for unfolding, for blooming.

    Thinking is overated and gets very complicated and clouds the clarity of connecting to benevolent medicine spirits. Without thought, with pure connection through your interaction with Osha, you are experiencing the authentic being uniquely you without all the stories which before defined you (and I assure you you are not alone in this) In this space are the directives, the teachings, the aha moments, the extraordinary dreams being reported by many taking this beautiful Maestra plant teacher.

    the greatest gift we can give another being and our own being is the space to be exactly as they are, this is love. Acceptance is to give back to each other themselves and when we do this we prompt a flow of abundant life which becomes practical and literally shifts our environment around us.

    There is no more pushing, forcing, hoping, striving, competing there is now knowing that all is well in every moment, knowing that when we think or struggle we need only let go and give the whole busy mental conundrum back to life and make space to listen from that pure heart which you so enjoy to swim in.

    I feel tremendously honored at your recent decision to come alongside and share deeply with me, trust me. Please know, I have given my word, with all my heart to only share what I have learned in order to heal, encourage and teach in order to loose this new band of life stewards into the communities to spread the innate wisdom which comes from being connected. Thank you for recognising that as a human being, I too need the same, thank you for showing up to offer yourself to assist me in this work (as have so many of you on this dieta)

    The fun every day saying: "feel the fear and do it anyway" pretty much sums you up and I love your pluck. This is exactly how you do it and you, without the censoring is fecund, fertile ground for this rich, deep, plant. Your dreams are clearly showing you this.

    As we go into our relationships and our lives, we create from this new architecture forged within our dream spaces, the creations I am speaking of are not nebulous or merely metaphysical types of theories, what we are doing is forging new pathways for conciousness to flow as medicine. This is the healing occuring under the skin. Your honest sharing out loud, giving voice, gives it power as does FireFairy's sharing. Thank you for your courage and receptiveness, both of you.

    Sacrifice = "to make sacred" what we give up makes space for the sacred to nourish and teach us, what we do with our energy when we cannot spend it, eat at it, think too much about it, creates a far more majestic architecture. We are building new structures within us, allowing the spirit of Osha/Kwiyag'atu Tupkapi to be the architect.

    I have so much more to share but now alas tis late and I may turn into a pumpkin

    much love Dietadors!

    Dieta Mama Kellee

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    1. Thank you Dieta Mama for the beautiful insights and sharing your wisdom about this amazing and extraordinary ongoing process that I and we all are experiencing. You’ve expanded on my own interpretations into what is happening with me and reaffirmed so much of what I have felt. There is so much I have learned, so many insights and realizations I have had, messages in my dreams, and so many meaningful synchronistic moments I have experienced daily that it’s almost hard to keep up with. It’s been so very incredible and such a blessing . I knew this was something I wanted to do and that it would be so beneficial for me but I had no idea that it was going to be as intense and on the scope that it is and has been. I am overwhelmed in such a good way about everything that is unfolding and how differently I see the world, myself and how I see myself in it. My perceptions and interactions with people are so changed. It’s truly like I am experiencing life again for the very first time and with childlike eyes. Open to all of it and seeing that there’s magic and wonder all around me. Everyday is like Christmas, the universe is giving me so many gifts everyday and I cannot contain my joy, pleasure and gratitude. My energy has been super crazy and fun and I’m so in love with myself, my life and everything in it. I don’t remember ever feeling like this and having this much ecstasy and anticipation. I have gotten so many insights about sex, sexuality, eros and my own personal sexual essence, sex life and history. It’s like little pieces of a puzzle all coming together right in front of my eyes. Everything is connected, nothing is separate. I’m in the first period of celibacy of my life since I gave away my virginity at the tender age of 15 and I have learned more about sex in this short time than I ever had gleaned in the past 23 years. I feel so sexy, vital, beautiful, radiant, powerful and alive. More so than at any other time in my life. I so did not expect this! It’s so empowering and wonderful. There’s two dreams I would like to share in a follow up post that were so meaningful and impressive to me and want to expand on related realizations when I can make more time to share them fully.

      (continued in the next reply because of the limited character allowance)

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  7. I am reading an amazing book titled The Soul Of Sex that has had profound revelations for me. It seems like every page in the first few chapters were written just for me. I have highlighted so many passages and quotes with my trusty yellow fluorescent pen that it’s almost blinding lol. The ding ding ding of bells and the pertinence of the knowledge, guidance and wisdom I’m receiving is mind blowing. It’s reaffirming some of the beliefs I’ve had about sexuality in my recent years and some that I’ve always thought to be true and at the same time totally turning others on their heads. It’s such an amazing, inspiring and enjoyable discovery. It’s opening up and creating so many new worlds and vision for me. I have invoked the Goddess of Sex and Love into my life and my heart and asked her to guide me and share her wisdom with me. She has been sharing her love, beauty and wisdom with me and I can feel it and see it in several different areas of my life. Some insights and revelations that I want to share are: Beauty is the most important thing to the soul. Beauty is love. Beauty is the soul expressing itself. The soul craves beauty, passion and union. Sex IS beauty, passion and Union! It can be so nourishing, fulfilling and nurturing, connecting the soul to itself. Our bodies are an extension of our souls and it’s beauty is reflected in the physical and in the act of sexual union and love making. Eros and sex are connected. They are like mother and son. They can teach us who we are. It must be treated with respect and reverence, for it is a gift of love to ourselves. Cultivating and nurturing our sexuality and caring for our bodies is like a tribute to our soul. Explore your desires and your passions, listen to what your soul craves and be truthful to yourself. Caring for our body and nurturing it and our desires can connect us to life and all it has to offer. And now some must share quotes:
    “The myths associated with Aphrodite encourage us to see beauty not only as a physical quality but as the evocation of the Spirit.” - Thomas Moore
    “Unless we have lost imagination completely, when we look at the body we are seeing the soul and when we have sex, we experience the body as a way to the most penetrating mysteries of the soul.” -Thomas Moore
    “We could look at the body and see signs of life’s greatest mysteries . Every body is a mystical body, each part a poem.” - Thomas Moore
    God that’s so beautiful to me! I love it and I love it all.
    I have so much more to share on this and other topics but Osha is urging me with her tough love to get to bed because she’s been waking me up much earlier than I’m used to, no matter what time I get to bed, I awake at 6:30 a.m. and she is nudging me helping me to turn my whole schedule around. So tomorrow is another glorious day for so much more and I’ll continue then.

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  8. What the plants tell me.

    Overwhelmingly, what the plants have had to communicate to me is about oneness, connectedness, the cycle of life and death. To be sure, the range of specific teachings is vast but the background always seems to fit into these areas.

    The content of the communication with the plants is less about something new in the world and much more about an uncovering, an acknowledgement about what already exists. As my conscious relationship with the plant world grows, what becomes increasingly apparent is how much the plants are inside of me already. Their song, their communication, their teaching really is an "our" or a "we" phenomena.

    The fact that we share as much as 50% of our DNA with plants becomes more obvious by the day. Much of this DNA is primal in nature, having to do with basic functions like cell division and so on. This resonates deeply with the teachings I have experienced and continue to experience with the plants.

    Much of what the plants communicate is of a primal nature related to how everything is interconnected. This interconnection is so fundamental that much of the time I find myself blowing right past it with my "higher" functions of mind. My mind is really good at lots of things, including pretending like I am wholly or in part, separate from the rest of the world. The plants share no such illusion as far as I can tell. They make the primal connection so clear and deep that it often triggers mind generated crisis of ego within me.

    For example, recently on a trip to Peru to work with some master plants, I was given some incredible teachings about receptivity. For a while now I have been having some issues with kidney function and associated weakness in my whole body. My ego had been relating to the issue as one of nutrition and lack of rest because, of course, since it is the "higher function" it knows everything. Problem was that even in addressing these two areas of life I was still tired and still had weak kidneys. The answer was very simple, and primal, and came in a firm yet loving teaching while wallowing in my own misery. What I was shown by the plants was I had been resistant to allowing the flow of energy from the earth to circulate throughout my physical body. My attachment to separateness, my addiction to needing to believe that I can do everything on my own, did not allow for me to be present to and accept the constant flow of energy from the wholisticly, interconnected earth. What could be more primal than this? The plants did not force this realization on me, they simply highlighted the fact that I was suffering and there was a possible direction to look if I was so inclined. One of the ways of guiding me in this direction was a simple vision of plants being rooted in the ground, growing up toward the sky. We to are oriented like this with our feet on the ground and our heads pointed upwards. As I opened up to this flow of energy, I sat up, the pain in my body dissipated, joy replaced suffering and I felt free. Allowing for this simple teaching has opened up my body to being much more resilient and my kidneys being much stronger. Not to mention that my general disposition toward life is levels of magnitude brighter.

    My speaking this with words is a very small amount of the communication and knowledge that is available. In truth, the partnership with the plants, in its fullness, is experiential in nature and no amount of talking about it really does it justice. However, I hope and pray that these brief words I have written will open the doors for others to take steps toward a more direct and divine relationship with life among the plants.

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  9. Hello Fellow Dietadors,

    I'm on my 4th day with mama osha.It has been such a beautiful experience in so many ways.... To come to this medicine is a profound blessing.. It feels like I've been coming to the magic of this moment for a very long time and am so grateful for it..

    I've wondered about the restriction during the diata, why? Yesterday I came to the knowing that all the things restricted excite the nervous system... With those things absent in the body Osha can speak to us or ,more like, we can hear. She speaks with such a subtle voice one needs to be calm to hear her. Meditation becomes,? easy. I think one could diet any plant if we can still ourselves enough. And really what are we listening for but the divine that surrounds and penetrates our very being and all of Nature. With Mama Osha taking our hands and leading us through the door to join in creation.. I get chills thinking about it...

    At dusk yesterday i sat down to Meditate. As stated earlier it was so easy to sit and be present. As I was about to get up these voices said, "not yet, we have something to show you."

    As Asisus sated in the previous post no amount of words does the experience justice...
    Thank You, Kellee, for holding such a wonderful space..
    And my deepest Gratitude for the guidance given by my fellow diatadors...

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  10. I AM TRYING TO CONTACT KELLEE FOR MORE INFO... IS THIS STILL AN ACTIVE SITE?

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    1. hi Kim,

      I am currently not offering any dietas as I am taking time for my own practice however I do have colleagues that may be offering plant diets at this time. Please contact me on Yogagroove@gmail.com.

      Thank you,

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